Increasingly, I have become painfully aware
of the terribleness of most communication: of people talking but not saying what they mean; of the contradiction between the outward words and expressions and the inner meanings and messages; of people looking as if they were listening without any real connection or contact with one another. When I am with such persons I experience deep feelings of loneliness, and I want to break through the empty words and come into touch with the feelings; I want to go beyond the icebergs on top , and into what is really happening deep down. I have become keenly aware that individuals rarely express what really matters: the tender, shy, reluctant feelings, the sensitive, fragile, intense feelings. Too often we receive the words but not the concrete, actual messages and meanings. What has happened to us as human beings that we can be so near and yet so far, that we can be so distant from each other and never know? Where are we anyway in those hours when the human spirit cries out in despair, when the hunger for sharing and for loving comes through in disguised and devious forms? What has happened when we have become so radically cut off from our own humanity that we kill the human need for compassion and understanding, when the longing for response is not even recognized or noticed?
Clark Moustakis’ Loneliness and Love (1923–2012)
When did an old person ever collect puppets for amusement and magic?

If you ride a trolley long enough you’ll come to the end of the line. You can then remember the sights and stops, the riders that come and go. Maybe trouble on the line, cross words or banter, perchance the frozen grim look of out-of-sorts folks. Perhaps that little girl with lollipop all over her face. But search the faces–all of them–whose do you want to see?


ibited qualities that are the opposite of Christlike.