I read all of The Brain That Changes Itself: Stories of Personal Triumph from the Stories of Personal Triumph From the Frontiers of Brain Science by Norman Doidge earlier, and I have a hypothesis about my own recent brain dysfunction:
My dysfunction is age related and involves current–and I mean current things. It appears I’ve almost totally lost any understanding of how to work cell phones and adapt to apple and Word Press updates and can’t find things, but appear to still have access to many of the things I learned in life, including my education and curiosity. I do remember my mother finding it impossible to work her tv, but then she was on her way to Alzheimer’s. At 87 I figure I’ve avoided Alzheimers, but surprise myself at my unequal limitations.
Yes, I guess I’ve always known that the brain tends to recede to earlier memories, but this seems extreme. This is what I’m wondering: (I do still claim ownership` of an unconscious)…
MAYBE my unconscious (let’s call her Ethel) refuses to let go of my “what if” tendencies out of loyalty to myself, and since they are more valued by “the real me,” I’ve traded cognitive space with everyday low-level functioning. Sounds like an excuse for brain slippage, doesn’t it? But it’s a real question, a real puzzler and a possible answer.
I’m still not willing to relinquish the real me for how to work a cell phone. Or maybe I’m just whistling in the wind….or the dark….
Athens’ public library has a used book sale once a month, and also a corner inside the library proper for free books, contributed by neighbors and discards. Being a glutton for freebies, I have noticed/remembered how upbeat and hopeful we were not so many years ago (remember The Age of Aquarius?). And that UTNE and PSYCHOLOGY TODAY were definitely good reads. Trying to get organized, my usual rallying cry, I came across a copy of Psychology Today I had saved. I was unsure why I had saved it but when I opened it I found out why: It contains an unread article by Kenneth J. Gergen, Ph.D., The Decline and Fall of Personality ( Nov/Dec 1992, p. 59).
“Many of us believe that somewhere behind our masks lies the real person, that all this role playing is so much sham. We may also believe that that for the sake of society and ourselves we should drop the roles and be what we truly are. Yet if by chance you are beginning to doubt that there is a factual self beneath the fake, and feel the mask may just be the genuine article, that “image is everything,” you are entering the new world of postmodern consciousness. He adds that “Slowly we are losing confidence that there is a coherent, identifiable substance behind the mask. The harder we look, the more difficult it is to find ‘anyone at home.’
For contemporary psychologists, people are much like input-output machines…what they do depends on what goes into them.” Remember that this was long before the recently attractive idea of many toward the partly (soon wholly?) robotic man.
I never thought of myself as a romantic, but as he differentiates between the Romantic and the Modernist conceptions of the self, I have to register as a Thinking Romantic. (Where does curiosity belong?)
“It is from the romantic tradition that we derive our beliefs in a profound and stable center of identity–a center which harbor[s] the vital spirit of life itself. In the past, when it was popular, the romantic self was a compelling account of forces buried beneath the surface of consciousness, in the deep interior of one’s being.”
It is also the home of the “soul.” Everyone knows now that I am not religious in the usual sense of the word, but I do honor my depths and support from my unconscious. And now I accept the mantle of being a “Romantic!”
As I think I may have mentioned before, I have a little person inside who alerts me when he/she thinks I should wake up by ringing a door bell, ringing my cell phone, knocking loudly on my door, or ringing my landline phone. Today it was the landline beside my bed which I knew was disconnected (there was a short in the outlet) that rang shrilly, once. Does anyone out there in blogland have a similar little person inside who takes such care of them?
Fritz Perls felt that the dream was a projection–that all components in the dream, large or small, human or non-human, are projections (representations) of the dreamer. “The dream is you–all of it.” He suggests we regard every image in our dream to be an alienated part of ourselves. He asks the dreamer to act the part of each image and to experience the events of the dream from the standpoint of each. Encounters can be conducted between the images, and when they fight, the dreamer knows he is on to something important. The aim of the encounters is to bring the fragmented parts of the personality into harmony so that they help, not hinder, growth. Record your dream in the first person/present tense, in order to bring it into the here and now and to re-experience the actual feeling of the dream.
The conflict between the need to be accurate and the desire to feel good about ourselves is one of the major battlegrounds of the self, and how this battle is waged and how it is won are central determinants of who we are and how we feel about ourselves.
A dose of self-deception can be helpful as well, enabling us to maintain a positive view of ourselves and an optimistic view of the future. (Strangers to Ourselves, p 39)